Abstract

The differences between of religion and belief in a particular community is usually will show a conflict between followers of religions. It has become a fact of history that can not be ignored. whereas, if it is returned on the purpose of religion itself, of course, conflict, hostility, war is something contradictory. All of  true religion have aimed to creat the objectives of the human being. Such as, through the realization of harmony in social life. Religion suggests the importance of building a good attitude in the society besides spiritual rites. It was a union of  two aspects  relations between vertical and horizontal. Rural Prototype communities in the region which have three religions and places of worship side by side in Balun Village Turi subdistric Lamongan district. Balun one of the village have multicultur and plural in the society over the years never happened conflicts religious. Because of it, the researcher suppose to searh how is the social construction of the religious, in the harmony and how  is the process of establishing the values of harmony, religious rites and cultural activities that involve people of the different religions.            Phenomenological etnography  approach in this research through the data sources that are grouping refers to the  stratification. Social startifikasi in used in this research according to Pitrim A.Sorokin and Max Weber theories were the  strata of society devided into some group based on the standard such as; respectable, power and authority,  knowledge and income . then From this theory the  researcher devided the society  into four group. The first are the figures of Islamic religious, Christian, Hindu. Second the committee of mosgue, Church and Temple Board, third  local goverment staff, educators, teachers in all religius. The fourth  regular community; farmers , factory workers. Based on analyzed of phenomenological ethnography, the researchers found the result of the study, these are the social construction of the religious community,  harmony and the establishment of the values in the  harmony guided by the respectable each others in ideology, respectable to the hereditary tradition, expressing happiness had shown when other communities in religious rituals celebration, gave awards to other religious communities as well as a sense of togetherness reflected in any religious activities and social activities in Balun village. The Harmony  foundation  in the application as "sacrifices" of religion for the sake of harmony by the local wisdom communities.