http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/issue/feed Ijtimā'iyya: Journal of Muslim Society Research 2018-10-21T01:45:06+00:00 Nita Triana ijtimaiyya@iainpurwokerto.ac.id Open Journal Systems <p><strong>Ijtimā'iyya: Journal of Muslim Society Research</strong> <a href="http://u.lipi.go.id/1470025610" target="_blank" rel="noopener">e-ISSN 2541-0040</a> | <a href="http://u.lipi.go.id/1476438012" target="_blank" rel="noopener">p-ISSN 2541-2736</a> is published by Postgraduate Program of State Institute on Islamic Studies, Purwokerto, Central Java, Indonesia. This Journal is focused on the studies and results of researchers on Muslim societies. The life of Muslim societies can be studied through various disciplines, such as economics, law, communication, education, application of technology, etc. The scope of the studies is not merely on Muslim societies in one single country, but it can be in various areas or countries in the world. This is intended to accommodate various researchers in different postgraduate programs.</p> http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1743 Good Culture Cooperation in Organizations in Global Perspective 2018-10-21T01:44:38+00:00 Ujang Cepi Barlian ujangcepibarlian@yahoo.co.id <p>Culture &nbsp;in a broad sense is a dinamic &nbsp;value system in a variaties of life that go on for a long enough periode of time as the result and or the attitude of human’s guidance. Culture is belonges to the people. The difference culture of a society fr om the other lays on the it’s development in fulfilling &nbsp;all of the society’s need. Naturally culture is very hard to understand ,invisible, implicitly, and usually to be considered as a usual thing. But all of the organizations develope a set of understanding and an implicited order that regulates the everydays atitude in the work’s place. Organization culture is a part of the existing culture. This culture is very important for the development of an organization both in the state&nbsp; and private fields as well. In the state field, often happened that the state program which has adificulty, and it is usually culter considerated to be responsible to. The values that become &nbsp;the loading program has not yet socialized or culture is considered to be&nbsp; very difficult to change. If there is a new value&nbsp; that its implementation&nbsp; needs and the changes considered to be a subjection base by the state to that new culture is culture</p> 2018-09-13T04:05:40+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1674 Implementation of Financing Compass for Welfare Partner Operational System Grameen Bank in Banyumas Regency 2018-10-21T01:44:42+00:00 Apik Anitasari Intan Saputri intansaputri@gmail.com <p>Indonesia has a variety of microfinance service providers such as Commercial Banks, Rural Banks, Non-Bank Financial Institutions (LKBB), Micro Finance Institutions (MFIs), Savings and Loans Cooperatives (KSP) and other semiformal and informal institutions operating at the local community level. One Non-Bank Financial Institution operating in Indonesia is an institution with a group finance system - commonly referred to as Grameen bank. Its business objectives are to tackle poverty or other problems such as education, health, access to technology, and environmental issues that may threaten people and society. The research method used is field research with a sociological juridical approach. With the establishment of a poverty alleviation program involving many women, Grameen banks became one of the integrated institutions in public health programs by establishing sanitation and water programs as a health support product of its partners. This product is called KOMPAK and aims to develop financing products for the development of water quality and sanitation improvement among low-income people. Women Grameen bank actors are not only a target in the development of the business world, they also provide education on improving the quality of life and raise awareness of the importance of water hygiene and sanitation health. The company offers loans to economically active but low-income women especially those living in urban and rural areas.</p> 2018-08-29T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1663 Empowerment of “Prospering Mosque” with Islamic Activity to Increase Psychological Awareness in The Practice of Religious Tolerance 2018-08-29T07:20:24+00:00 Saliyo Saliyo saliyo41876@gmail.com <p>This study aims to empower the mosque with Islamic activities in order to increase psychological awareness in the practice of religious tolerance. The method used in this research using Participatory Action Research (PAR) method. The Participatory Action Research (PAR) study was used to demonstrate a community with a dialogue approach and active involvement of researchers in order to increase psychological awareness and public confidence in the act. The steps taken by researchers in conducting research methods Participatory Action Research (PAR) researchers do learning in action, exploration problems, know the actors who work in the field, and understand the system. The results of the Participatory Action Research (PAR) study with the residents in order to prosper the mosque embody the practice of religious tolerance with Islamic activities in the form of performing id - al-Adha prayers and sacrificing qurban, reading shalawat berzanji, Islamic studies on Sunday morning, orphans' donations, and prayer at the mosque. These activities are arranged in order to increase psychological awareness by transforming awareness of tolerance between and interreligious.</p> 2018-07-24T14:58:32+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1623 Hypnosis in Islamic Perspective (An Analysis of Bin Baz's Fatwa) 2018-10-21T01:44:46+00:00 Adnan Yusufi adnanyusufi@peradaban.ac.id <p>In the last decade, a hypnosis approach for various purposes in the life of society is already commonly used. There are some people who use it in the scope of the families such as hypnobirthing, hypnoparenting, etc, and the other one uses it in the field of education such as hypnolearning, hypnoteaching, etc. However, when reviewing the fatwa of Bin Baz, one of the great Islamic Scholars from saudi Arabia there is a prohibition on the use of hypnosis. The main aim of this study is to analyze the contents of Bin Baz’s fatwa relation to the practice of hypnosis in the field of education. The research method that the author use is the study of literature with an analytical approach of documents that is descriptive qualitative. Data is collected through observation and documentation, then analysis for the content. While the thinking framework, which is used, are deductive, inductive, and comparative methods. The main conclusion from the results of this study that the Bin Baz’s fatwa about hypnosis is weak or less because it has fewer arguments can be accounted for. There are a few things that have ambiguous meanings; especially the word hypnosis itself is being converted into "magnetic sleep." Through a study based on the latest science, expected quality of human resources especially in the field of education may continue to increase, as well as should be able to answer the problems of society.</p> 2018-06-28T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1636 Therapeutic Aspects in Shalawatan Tradition (An Ethnographic Study on Shalawatan Communities in Banyumas) 2018-10-21T01:45:06+00:00 Muskinul Fuad daufmuskinul@gmail.com <p>This study aims to reveal and identify therapeutic aspects in the tradition of <em>shalawatan</em> in Banyumas area. With ethnographic approach, this study describe the various aspects of therapeutic in the tradition of <em>shalawatan</em>. It can consider the elements that exist in the<em> shalawatan</em>, namely the <em>shalawat </em>reading or <em>dzikir</em>, the relationship between the leader (<em>habib</em>) and its members, the atmosphere of relations among its members, and the speech content (<em>taushiyah</em>) of <em>habib</em> or <em>kiyai</em>. The substance that be presented is the psychological implications caused by individual rituals and experiences in performing <em>solawatan</em> tradition. The therapeutic aspect is essentially part of this study. There are many therapeutic aspects of <em>shalawatan </em>tradition that have been revealed in this research, namely auto-suggestion, togetherness, psycho-spiritual and group therapy. The next study can find other ones, for example the aspect of musical of <em>shalawatan </em>that sharpens the sense or the religious emotions of the doers, so as not to dry in practice religious teachings. In addition there is also a scientific aspect that is contained in the moment of giving <em>tausiyah (mau’idzah hasanah) </em>by <em>habib </em>and <em>kiyai </em>&nbsp;in a <em>shalawatan </em>forum, which helps the <em>jama’ah </em>&nbsp;to develop positive thoughts in life. Similarly,, aspects of self-actualization development, the process of self imitation (identification), and aspects of religious transformation that exist in the subjective experience of the perpetrators of <em>shalawatan</em></p> 2017-09-29T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1637 A Study of Aisyiyah in Promoting Women’s Muslim Community in Banten Province: Its Ideology, Works, and Challenges 2018-10-21T01:45:01+00:00 Ila Amalia ilaamalia0401@gmail.com <p>This study examines the role of Aisyiyah, as one of the Islamic women organizations, in improving the status of women in Banten province. As an organization that has been established for almost a century Aisyiyah has given great and influential contributions toward the women’s development. This study focus on the ideology that Aisyiyah convey in running its organization, which is based on the teaching of the Holy Qur’an and Hadith (the sayings of the Prophet Muhammad SAW). The data were taken from the interview with the members of Aisyiyah Banten organization, publication, and documentation. The techniques used to collect the data were through in-depth interview, survey, and participatory observation. According to Aisyiyah men and women are equal in sight of Allah and have the same obligation in committing goodness. In doing its activities Aisyiyah keeps the slogan <em>amal ma’ruf nahi munkar </em>(commanding the goods and forbidding evil) based on the Holy Qur’an and Hadith.&nbsp; Aisyiyah has focused its activity in many sectors as education, health, and social welfare which are considered as women’s domain. During its development Aisyiyah has faced many challenges due to the social and political condition in the society. Lack of cadres, slow regeneration process, and its relationship with Muhammadiyah organization, as its parent organization, are among those challenges</p> 2017-09-29T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1638 Conversion Out of Islam and Its Legal Implications Under The Laws of Malaysia 2018-10-21T01:44:56+00:00 Mohd Nasran Mohammad nasran@ukm.edu.my Zuliza Mohd Kusrin zuliza@ukm.edu.my <p>The freedom to profess and practice religion is one of the basic rights in Malaysia that often catalysis legal issues and discussions. The provision in Article 11 of the Federal Constitution of Malaysia generally guarantees the said right to a person to practice his religion of choice; however, Muslims or practitioners of Islam are not as free as the non-Muslims in the matter of their conversion or reconversion to another religion. This article focuses on the actions or process for a Muslim’s conversion to other religion and the legal ramifications of such actions. This discussion identifies several actions of apostasy, such as issuing a declaration of conversion <em>via </em>a Deed Poll, requesting a Muslim name to be changed to a non-Muslim’s, and renouncing Islam altogether and reverting to a previously held religion (reconversion). There are legal implications for these said actions, such as fines and detention at <em>Aqidah Rehabilitation Centres</em>, which clearly shows that the freedom to practice religion or conversion to other religions as found in Article 11 of the Federal Constitution of Malaysia applies to non-Muslims only. In cases relating to determination of the status of Islam as a religion, the Shariah Court have been given exclusive jurisdiction to hear those cases, as mentioned in the amendment to Article 121(1A) of the Federal Constitution.</p> 2017-09-29T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1639 Islamic Education Based on Agroforestry in MTs Pakis Gununglurah Cilongok Banyumas 2018-10-21T01:44:53+00:00 Sumiarti Sumiarti sumiartiharyanto@gmail.com <p>The paper aims to describe the implementation of Islamic education in Madrasah Tsawaniyah (MTs PAKIS) located on the edge of the forest of Mount Slamet village of Gunung Lurah Cilongok Banyumas Subdistrict. MTs PAKIS is a private MTs established by volunteers who care about the high number of primary and secondary drop outs of children from the edge of the forest. Poverty, low awareness of education, limited access to transportation and infrastructure make it possible for rural residents not to receive inherited educational services from generation to generation. MTs PAKIS is expected to be one of the alternatives to provide Islamic education-based secondary education services that can make school-aged children and forest-edge communities better educated and improve their quality of life. In order for the education process is not uprooted from the roots of the community, MTs PAKIS held gricultural-based learning process and forestry or agrofrestry.</p> 2017-09-29T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1677 The Politics of Transformative Nationality: An Experience of Moslem Theologian (Ulama) at Indonesian Islamic Boarding Schools 2018-10-21T01:44:49+00:00 Nurul Huda huda.isifcirebon@gmail.com <p>The communities of Islamic boarding schools as institutions that are born from the basis and doctrine of Islam are meticulously and courageously successful in dialectics with the facts of life. In the colonial era, the communities of Islamic boarding schools did not only fight because of the reasons which the colonialism exploited and treated the people in a non-human way, but also more than the religious doctrine was the most basic foundation so that resistance occurred continuously. The communities of Islamic boarding school is also able to provide a theological solution to critical issues related to the basic foundation of nation and state, such as the basic state debate in the Jakarta charter, and the single principle of Pancasila. As the result, the communities of Islamic boarding schools have made a final decision known the Unitary State of the Republic of&nbsp; Indonesia (NKRI), Bhinneka Tunggal Eka (unity in diversity), Pancasila and the 1945 Constitution is the final and complete for Indonesian nation.</p> 2017-09-29T00:00:00+00:00 ##submission.copyrightStatement## http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1049 Study on Social Cohesion of The Salafi Group in Banyumas District 2018-07-28T01:19:04+00:00 Abdul Rohman rohman_mudis@yahoo.com <p>The title of this article: "Study on Social Cohesion of the Salafi group in Banyumas". The purpose of this study was to determine and find out on social cohesion in the group of Salafi.</p><p>The methods of this research was used by qualitative approach and its analysis of data using interactive methods. Results from this study: 1) That the Salafist Group came in Banyumas region   approximately the 1980s. Formally, this group has no organization, so they do not have a leader, despite having members of the congregation. If a person be a leader, then the informal nature, and designated are their teachers. 2) Salafi groups are hard to get back to the Qur'an and Sunnah and follow what is done by the <em>as-Salaf as-</em><em>Ṣā</em><em>li</em><em>ḥ</em> (السلف الصالح ) as generation of Companions, Tabi'in and Tabi'it Tabi'in in conducting all activities of life; 3) The social cohesion within the Salafi group is so strong. It is caused by the similarity in following the teachings of which are known to them, recognition of the truths taught by their teachers, and intellectual relationship (study) conducted with its members continuously and do not want to learn except to their teachers.</p> 2017-05-31T14:15:05+00:00 ##submission.copyrightStatement##