Ijtimā'iyya: Journal of Muslim Society Research http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya <p>Ijtimā'iyya: Journal of Muslim Society Research is published by Postgraduate Program of State Institute on Islamic Studies, Purwokerto, Central Java, Indonesia. This Journal is focused on the studies and results of researches on Muslim societies. The life of Muslim societies can be studied through various disciplines, such as economics, law, communication, education, application of technology, etc.</p> Postgraduate Program, State Institute on Islamic Studies Purwokerto en-US Ijtimā'iyya: Journal of Muslim Society Research 2541-2736 <p>Authors who publish with this journal agree to the following terms:</p> <ol type="a"> <li class="show">Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a&nbsp;<a href="http://creativecommons.org/licenses/by-sa/4.0/">Creative Commons Attribution License</a>&nbsp;that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li class="show">Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li class="show">Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See&nbsp;<a href="http://opcit.eprints.org/oacitation-biblio.html" target="_new">The Effect of Open Access</a>).</li> </ol> Hypnosis in Islamic Perspective (An Analysis of Bin Baz's Fatwa) http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1623 <p>In the last decade, a hypnosis approach for various purposes in the life of society is already commonly used. There are some people who use it in the scope of the families such as hypnobirthing, hypnoparenting, etc, and the other one uses it in the field of education such as hypnolearning, hypnoteaching, etc. However, when reviewing the fatwa of Bin Baz, one of the great Islamic Scholars from saudi Arabia there is a prohibition on the use of hypnosis. The main aim of this study is to analyze the contents of Bin Baz’s fatwa relation to the practice of hypnosis in the field of education. The research method that the author use is the study of literature with an analytical approach of documents that is descriptive qualitative. Data is collected through observation and documentation, then analysis for the content. While the thinking framework, which is used, are deductive, inductive, and comparative methods. The main conclusion from the results of this study that the Bin Baz’s fatwa about hypnosis is weak or less because it has fewer arguments can be accounted for. There are a few things that have ambiguous meanings; especially the word hypnosis itself is being converted into "magnetic sleep." Through a study based on the latest science, expected quality of human resources especially in the field of education may continue to increase, as well as should be able to answer the problems of society.</p> Adnan Yusufi ##submission.copyrightStatement## 2018-06-28 2018-06-28 2 2 1 18 10.24090/jmsr.v2i2.1623 Therapeutic Aspects in Shalawatan Tradition (An Ethnographic Study on Shalawatan Communities in Banyumas) http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1636 <p>This study aims to reveal and identify therapeutic aspects in the tradition of <em>shalawatan</em> in Banyumas area. With ethnographic approach, this study describe the various aspects of therapeutic in the tradition of <em>shalawatan</em>. It can consider the elements that exist in the<em> shalawatan</em>, namely the <em>shalawat </em>reading or <em>dzikir</em>, the relationship between the leader (<em>habib</em>) and its members, the atmosphere of relations among its members, and the speech content (<em>taushiyah</em>) of <em>habib</em> or <em>kiyai</em>. The substance that be presented is the psychological implications caused by individual rituals and experiences in performing <em>solawatan</em> tradition. The therapeutic aspect is essentially part of this study. There are many therapeutic aspects of <em>shalawatan </em>tradition that have been revealed in this research, namely auto-suggestion, togetherness, psycho-spiritual and group therapy. The next study can find other ones, for example the aspect of musical of <em>shalawatan </em>that sharpens the sense or the religious emotions of the doers, so as not to dry in practice religious teachings. In addition there is also a scientific aspect that is contained in the moment of giving <em>tausiyah (mau’idzah hasanah) </em>by <em>habib </em>and <em>kiyai </em>&nbsp;in a <em>shalawatan </em>forum, which helps the <em>jama’ah </em>&nbsp;to develop positive thoughts in life. Similarly,, aspects of self-actualization development, the process of self imitation (identification), and aspects of religious transformation that exist in the subjective experience of the perpetrators of <em>shalawatan</em></p> Muskinul Fuad ##submission.copyrightStatement## 2017-09-29 2017-09-29 2 2 19 42 A Study of Aisyiyah in Promoting Women’s Muslim Community in Banten Province: Its Ideology, Works, and Challenges http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1637 <p>This study examines the role of Aisyiyah, as one of the Islamic women organizations, in improving the status of women in Banten province. As an organization that has been established for almost a century Aisyiyah has given great and influential contributions toward the women’s development. This study focus on the ideology that Aisyiyah convey in running its organization, which is based on the teaching of the Holy Qur’an and Hadith (the sayings of the Prophet Muhammad SAW). The data were taken from the interview with the members of Aisyiyah Banten organization, publication, and documentation. The techniques used to collect the data were through in-depth interview, survey, and participatory observation. According to Aisyiyah men and women are equal in sight of Allah and have the same obligation in committing goodness. In doing its activities Aisyiyah keeps the slogan <em>amal ma’ruf nahi munkar </em>(commanding the goods and forbidding evil) based on the Holy Qur’an and Hadith.&nbsp; Aisyiyah has focused its activity in many sectors as education, health, and social welfare which are considered as women’s domain. During its development Aisyiyah has faced many challenges due to the social and political condition in the society. Lack of cadres, slow regeneration process, and its relationship with Muhammadiyah organization, as its parent organization, are among those challenges</p> Ila Amalia ##submission.copyrightStatement## 2017-09-29 2017-09-29 2 2 43 60 Conversion Out of Islam and Its Legal Implications Under The Laws of Malaysia http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1638 <p>The freedom to profess and practice religion is one of the basic rights in Malaysia that often catalysis legal issues and discussions. The provision in Article 11 of the Federal Constitution of Malaysia generally guarantees the said right to a person to practice his religion of choice; however, Muslims or practitioners of Islam are not as free as the non-Muslims in the matter of their conversion or reconversion to another religion. This article focuses on the actions or process for a Muslim’s conversion to other religion and the legal ramifications of such actions. This discussion identifies several actions of apostasy, such as issuing a declaration of conversion <em>via </em>a Deed Poll, requesting a Muslim name to be changed to a non-Muslim’s, and renouncing Islam altogether and reverting to a previously held religion (reconversion). There are legal implications for these said actions, such as fines and detention at <em>Aqidah Rehabilitation Centres</em>, which clearly shows that the freedom to practice religion or conversion to other religions as found in Article 11 of the Federal Constitution of Malaysia applies to non-Muslims only. In cases relating to determination of the status of Islam as a religion, the Shariah Court have been given exclusive jurisdiction to hear those cases, as mentioned in the amendment to Article 121(1A) of the Federal Constitution.</p> Mohd Nasran Mohammad Zuliza Mohd Kusrin ##submission.copyrightStatement## 2017-09-29 2017-09-29 2 2 61 86 Islamic Education Based on Agroforestry in MTs Pakis Gununglurah Cilongok Banyumas http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1639 <p>The paper aims to describe the implementation of Islamic education in Madrasah Tsawaniyah (MTs PAKIS) located on the edge of the forest of Mount Slamet village of Gunung Lurah Cilongok Banyumas Subdistrict. MTs PAKIS is a private MTs established by volunteers who care about the high number of primary and secondary drop outs of children from the edge of the forest. Poverty, low awareness of education, limited access to transportation and infrastructure make it possible for rural residents not to receive inherited educational services from generation to generation. MTs PAKIS is expected to be one of the alternatives to provide Islamic education-based secondary education services that can make school-aged children and forest-edge communities better educated and improve their quality of life. In order for the education process is not uprooted from the roots of the community, MTs PAKIS held gricultural-based learning process and forestry or agrofrestry.</p> Sumiarti Sumiarti ##submission.copyrightStatement## 2017-09-29 2017-09-29 2 2 87 106 Study on Social Cohesion of The Salafi Group in Banyumas District http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1049 <p>The title of this article: "Study on Social Cohesion of the Salafi group in Banyumas". The purpose of this study was to determine and find out on social cohesion in the group of Salafi.</p><p>The methods of this research was used by qualitative approach and its analysis of data using interactive methods. Results from this study: 1) That the Salafist Group came in Banyumas region   approximately the 1980s. Formally, this group has no organization, so they do not have a leader, despite having members of the congregation. If a person be a leader, then the informal nature, and designated are their teachers. 2) Salafi groups are hard to get back to the Qur'an and Sunnah and follow what is done by the <em>as-Salaf as-</em><em>Ṣā</em><em>li</em><em>ḥ</em> (السلف الصالح ) as generation of Companions, Tabi'in and Tabi'it Tabi'in in conducting all activities of life; 3) The social cohesion within the Salafi group is so strong. It is caused by the similarity in following the teachings of which are known to them, recognition of the truths taught by their teachers, and intellectual relationship (study) conducted with its members continuously and do not want to learn except to their teachers.</p> Abdul Rohman ##submission.copyrightStatement## 2017-05-31 2017-05-31 2 2 1 20 10.24090/jmsr.v2i1.1049 Kuntowijoyo’s Prophetic Social Science (Chalenges and Consequences) http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1091 <p>The dynamics of social science in Indonesia today is likely looking for the ideal form. Kuntowijoyo, in this case, becomes one of the Indonesian Muslim figures who brings fresh air for the social sciences by integrating Islamic paradigm that is transcendental/divine (prophetic). The working device is expected to be applicable in the future in order to look at the social dynamics of the Muslims; its culture, its history of the social and political movements. Thus, the purpose of this study was to see the importance of the Islamic paradigm in the social sciences and also to assure that the application of the scientific framework (that is called by Kuntowijoyo) Prophetic Social Sciences should be started as soon as possible. Therefore, this study is descriptive-comparative. Kuntowijoyo ideas provide a comparison among the opinions of other social scientists to see the relevance of his thoughts within the dynamics of value-laden social science. This study presents that the social observation of the Muslim society so far is not only always value-laden, but also full of certain messages and also unwittingly spread the used paradigm, it is not only pure interpretation. Thus, the working device of developing social science today does not only need critical examination, but also need to be improved to scrape a variety of Muslim social problems; culture, history, social movements, and political. The prophetic values require provocative motion (<em>da'wah</em>), professionalism (<em>jihad</em>), and strong integrity (<em>amanah</em>).</p> Luqman Rico Khashogi ##submission.copyrightStatement## 2017-03-31 2017-03-31 2 2 89 106 10.24090/jmsr.v2i1.1091 Reconstructing Sharia Economic Dispute Resolution Based on Indonesian Muslim Society Culture http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1099 This paper describes the settlement of disputes in the field of Islamic economy based on Indonesian Muslim society culture. The research method used is Library research with normative juridical approach. In business, whether based on conventional or sharia, conflict or dispute sometimes happens and can not be avoided. The settlement of disputes in the Court, takes a long time, the cost is huge and the result is a win-lose, resulting in a sense of unfairness to either party. For that <em>Sulh</em> (peaceful) in resolving the dispute sharia economy becomes the choice of the sharia economic actors if there is a dispute between the parties. Sulh (peace) can be developed with various models, such as negotiation, mediation or arbitration. This dispute resolution model is more acceptable to the society, because philosophically the values of Sulh (peace) already exists intrinsically in the culture of Indonesian society which prioritizes deliberation and harmony in the life of society. Nita Triana ##submission.copyrightStatement## 2017-03-31 2017-03-31 2 2 107 128 10.24090/jmsr.v2i1.1099 Early Chilhood, Characteristic and Creative-Social Development http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1104 Every child born, not only has talent and creative potential, but also has social tendency. Talent and creative and social potential are important capital to determine child future. Talent and creativity can develop optimally when they are coached intensely and professionally. Well-developed talent will be very helpful for children future. Every parent wants to have creative and sociable child but, not all parents understand how to develop their children’s creative and social potential. Therefore special strategy to develop creative and social potential for early childhood, i.e.: playing, storytelling, singing, creating product, imagination, exploration, experiment, grouping, imitating, cooperative playing and sharing. The characteristics of social development are often associated by the skill of cooperation, rotation, initiative/leadership, sharing, discipline and participation. Subur Subur ##submission.copyrightStatement## 2017-03-31 2017-03-31 2 2 129 152 10.24090/jmsr.v2i1.1104 Deradicalization Through Multicultural and Local Wisdom Literacies Based Teaching Model at Salaf and Kholaf Pesantren in West Java http://ejournal.iainpurwokerto.ac.id/index.php/ijtimaiyya/article/view/1050 Indonesia has been a country with multi-ethnics, cultures, and religions. These diversities become its own wealth and treasures as well as dangers. The differences will create dynamic and meaningful human lives. On the other hand, they posit potential radicalization and conflicts that will explode anytime due to their differing meaning and perception. Education is a solution since it plays a role of social reconstruction. It can not only maintain ethnic, linguistic and cultural diversity but also achieve social inclusion, equity and intercultural understanding. The paper aims to report the result of the first stage of research and development study in developing instructional model based on multicultural, local wisdom, and literacy perspectives at Salaf and Kholaf Pesantren in West Java. The model consists of three variables which are variable of context, process, and product. The expected product is the students’ competencies and awareness of how to cater differences in order to have moderate perspective. Tedi Rohadi ##submission.copyrightStatement## 2017-03-30 2017-03-30 2 2 21 42 10.24090/jmsr.v2i1.1050