KOMUNIKA: Jurnal Dakwah dan Komunikasi http://ejournal.iainpurwokerto.ac.id/index.php/komunika <p>KOMUNIKA: Jurnal Dakwah dan Komunikasi is a scientific journal has <strong><a href="http://sinta2.ristekdikti.go.id/journals/detail?id=3065" target="_blank" rel="noopener">acredited and indexed by Sinta 3</a></strong>&nbsp;since July 9 2018, with a focus on the study of communication theory, mass communication, Islamic communication, da'wah management, da'wah messages, da'wah media, da'wah methods, da'wah organizations, Islamic broadcasting, Islamic journalism, public relations, da'wah and politics, development of Islamic society, Islamic counseling. KOMUNIKA: Jurnal Dakwah dan Komunikasi is a journal published by Faculty of Da'wah IAIN Purwokerto with <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1180425427&amp;1&amp;&amp;" target="_blank" rel="noopener"><strong>p-ISSN 1978-1261</strong></a>. First published in 2007 published 11 titles of articles and at number 2 published as many as 12 articles both from inside and outside the campus IAIN Purwokerto.</p> <p>Starting issue of volume 11 number 1 in 2017, KOMUNIKA: Jurnal Dakwah dan Komunikasi published also in electronic format with <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1478059142&amp;1&amp;&amp;" target="_blank" rel="noopener"><strong>e-ISSN 2548-9496</strong></a>. Since the editorial structure changes in early 2016, KOMUNIKA: Jurnal Dakwah dan Komunikasi has done a lot of improvements in relation to the online edition. Some improvements made, among others, to digitize the old edition of the article and then uploaded as a back issue, so that all articles can be accessed online starting from volume 1 number 1 of 2007 to the latest volume. Another policy is to do indexing to various national and international indexers, one of them to DOAJ. Indexed in DOAJ since 31 July 2017 with green tick.</p> <p>Publisher: <a href="http://dakwah.iainpurwokerto.ac.id">Faculty of Da'wah IAIN Purwokerto</a></p> <p>p-ISSN <a href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1180425427&amp;1&amp;&amp;" target="_blank" rel="noopener"><strong>1978-1261</strong></a>&nbsp; e-ISSN <a title="ISSN (online) number 2548-9496" href="http://issn.pdii.lipi.go.id/issn.cgi?daftar&amp;1478059142&amp;1&amp;&amp;" target="_blank" rel="noopener"><strong>2548-9496</strong></a></p> <p>DOAJ Index: <a href="https://doaj.org/toc/2548-9496" target="_blank" rel="noopener">Indexed in DOAJ</a></p> <p><a href="http://sinta2.ristekdikti.go.id/journals/detail?id=3065" target="_blank" rel="noopener"><strong>Acredited and Indexed by Sinta 3. Valid for Vol. 10 no. 1 2016 until Vol. 14 no. 2 2020&nbsp;</strong></a></p> Fakultas Dakwah IAIN Purwokerto en-US KOMUNIKA: Jurnal Dakwah dan Komunikasi 1978-1261 <p>Authors who publish with this journal agree to the following terms:</p> <ol type="a"> <li>Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a&nbsp;<a href="http://creativecommons.org/licenses/by-sa/4.0" target="_new">Creative Commons Attribution License</a>&nbsp;that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.</li> <li>Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.</li> <li>Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See&nbsp;<a href="http://opcit.eprints.org/oacitation-biblio.html" target="_new">The Effect of Open Access</a>).</li> </ol> Dakwah di Media Siber http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1315 <p class="western" style="margin-bottom: 0in; line-height: 100%;" align="justify"><span style="color: #000000;"><span style="font-family: TTE1FCDEE0T00, serif;"><span style="font-size: medium;"><span style="font-family: Times new roman, serif;"><span lang="en-US">The Internet gives a new universal space for sharing information, and interacting. The use of the Internet network, in the context of da'wah is a breakthrough for the efficiency and effectiveness of da'wah. The birth of Islamic sites is a must for today's adult da'wah activists. However, da'wah should evolve and adapt to the ever-changing character of society, so da'wah can be well received. One of the sites containing Islamic values ​​is juguransyafaat.com. The method used in this study is semiotics, where this theory is used to interpret the meaning of the text, whether in the form of words or images. The result of this research explains that through the writings or articles it is seen that the discourse presented in juguransyafaat.com gives the characteristics of the propagation material, which when classified into three major parts, which includes aqidah, life, and morals to create innovative thinking which is expected to change the establishment of the understanding of religion from a closed understanding to an open religious understanding.</span></span></span></span></span></p> Aan Herdiana ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-07-04 2018-07-04 12 2 10.24090/komunika.v12i2.1315 Pengelolaan Kesan Da’i Dalam Kegiatan Dakwah di Pemuda Hijrah http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1342 <p class="western" style="margin-bottom: 0in; line-height: 100%;">Kehilangan tokoh bagi para pemuda muslim merupakan masalah ummat hari ini. Fenomena ‘dai muda’ yang meramaikan majelis ta’lim dengan penampilan yang tidak seperti dai pada umumnya adalah kabar yang menggembirakan. Mereka berdakwah dengan menggunakan ciri khas dan pendekatan yang berbeda tetapi dapat diterima oleh kelompok anak muda. metode dakwah yang lebih segar dan inovatif ini menjadikan dakwah lebih menarik. Penelitian ini mengungkapkan pengelolaan kesan seorang dai muda, bernama Ustad Handy Bonny dalam berdakwah. Penelitian ini menggunakan teori pengelolaan kesan (Impression Management) Erving Goffman dengan metode kualitatif pendekatan Dramaturgi. Hasil dari penelitian ini menunjukan bahwa Ustad Handy Bonny melakukan pengelolaan kesan dengan baik menghasilkan citra yang baik dihadapan publik. Ia&nbsp; menggunakan media sosial sebagai panggung dalam berdakwah dengan tema dan desain yang menarik. Ustad Handy Bonny juga berpenampilan “<em>casual</em>” sehingga dapat diterima oleh anak muda dengan mudah. Ia juga bertingkah laku dengan santun, santai, tidak menggurui, menggunakan bahasa yang ringan tetapi tetap menjaga etika dan kesopanan. Dengan mengetahui pengelolaan kesan pada da’i diharapkan pesan dakwah untuk menyeru ke jalan Allah bisa tercapai dengan baik.</p> Uwes Fatoni Annisa Nafisah Rais ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-08-04 2018-08-04 12 2 10.24090/komunika.v12i2.1342 Analisis Semiotika Makna Pernikahan Beda Agama Pada Film Bajirao Mastani http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1341 <p><strong>Abstract: </strong>Bajirao Mastani is a colossal film with an Indian background that explains the issue. This film is important and interesting to investigate because this film legalize the marriage of different religions, this certainly makes the researchers worried later Muslims will be affected after watching the movie because the message is contrary to the teachings of Islam. Based on the above context, the purpose of this study is to answer the question of how the meaning of religious denominational marriage in a denotative, connotative and mythic way in Bajirao Mastani film by Sanjay Leela Bhansali. The theory used is the semiotics of Roland Barthes which is known by the theory of Two-Stage Signification (Two Order of Signification). This research uses qualitative descriptive method, with Barthes semiotic approach. The meaning of different religious marriages in the film Bajirao Mastani among them is a different religious marriage between Islam and Hinduism is prohibited (haram) by the scholars this is contained in the Fatwa Majelis Ulama Indonesia (MUI). Thus, the essence of marriage that aims to create happiness in married life will turn into a complicated marriage and many contradictions.</p> fatmawati fatmawati ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-07-17 2018-07-17 12 2 10.24090/komunika.v12i2.1341 Peran Komunikasi Dalam Resolusi Konflik Antara Ibu Tunggal Dan Anak http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1306 <p>Susah Sinya Movie tells the conflict between single mother and her child. In this film the condition of a single mother who should raise a child without the presence of a husband experienced various conflicts with his son. This study attempts to illustrate how conflicts occur between a single mother and her child and their resolution, depicted in the Susah Sinyal film. This film illustrates the current phenomenon of single mothers who are too busy with work and less attention to their children that cause disharmonization.</p> Muhammad Ibtissam Han ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-07-27 2018-07-27 12 2 10.24090/komunika.v12i2.1306 Analisis Pendengar Kajian Islam Mutiara Pagi RRI Purwokerto http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1390 <p>This article examines Islamic material or message broadcast by Radio Republik Indonesia (RRI) through “Mutiara Pagi” program which is focused on reception of listeners in Banyumas Regency. The mass media is not only a tool for disseminating information in all parts of the earth, but also a tool for organizing the agenda, as well as telling people what is important and not. Audience is not merely passive but seen as a cultural agent which has its own power in terms of generating meaning from various discourses offered by the media. The meaning of the media can be open or polysemic and can even be responded by the opposition by the audience. This review contributes to strengthening and developing locally-based broadcasting content. The focus of this study is how reception of Radio Program listeners 'mutiara pagi'. Data collection methods used are forum group discussion (FGD), in-depth interview to get data. While the data analysis is used by analysis of reception. The findings of this study reinforce morley's opinion that explains the three positions related to the meaning of audiences against media messages. These three positions include dominant positions that illustrate that viewers accept, while the negotiable position illustrates that the viewers partly accept partially reject or even criticize the message of “mutiara pagi” program. The audience is partially opposed or refused altogether.</p> Sulkhan Chakim Hanif Fahridads ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-09-03 2018-09-03 12 2 10.24090/komunika.v12i2.1390 Identitas Politik Partai Keadilan Sejahtera http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1325 <p>This study discusses the political identity of Prosperous Justice Party (PKS). PKS is one of the parties based on Islam, but stands firmly in the auspices of the Unitary State of the Republic of Indonesia. PKS is born from harakah (movement), LDK-KAMMI-PK-PKS. The ideals of the Khilafah Islamiyah are always present in the ideals of the movement. Although in the auspices of plural and multicultural country, but the PKS still exists to adjust with the Republic of Indonesia. PKS political identity for some may seem gray. This is understandable, especially if we look at it from the perspective of incomplete Islamic understanding. The concept of caliphate of Islamiyah ala PKS is different from what is understood and developed in other harokah (movement). In essence, the Islamic caliphate that the PKS wants to uphold is international justice, international welfare, international harmony, and world prosperity. It starts from building prosperity, harmony, and national justice.</p> Titin Yuniartin Surahman ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-07-31 2018-07-31 12 2 10.24090/komunika.v12i2.1325 Penerapan Konvergensi dan Divergensi TV9 Lombok di Era Disrupsi http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1651 <p>Television broadcasting media continues to grow following the changing times and technology. The development of the media also has a major influence on the broadcasting industry so that it is possessed as a creative industry. In addition, the presence of an era of media media broadcasts to implement various strategies in the face of disruption. Similarly, TV9 Lombok as a broadcasting media must be more creative and innovative in the face of disruption. To answer the challenge of TV9 disruption Lombok implements convergence and divergence to be able to answer public problems that not only watch television conventionally but broadcasts public television broadcasts online content. Media convergence shows how to combine media on various platforms. While media divergence is a function that is needed in convergence as media that spreads widely while redistributing broadcast content as a whole. The concept of divergence and convergence is implemented as an effort of TV effectiveness in producing news content and broadcasting by utilizing streaming and social media to get closer to viewers so that TV9 Lombok broadcasts media and other fields such as waterpark TV9, Rural Banks ( BPR) and the Atamin Mineral Water Company. This was done by TV9 Lombok as an effort to maintain its existence in the world of broadcasting.</p> sahril halim Anang Sujoko Antoni Antoni ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-10-25 2018-10-25 12 2 10.24090/komunika.v12i2.1651 Nasionalisme Ditengah Pluralitas dan Kebebasan Pers http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1684 <p>Indonesian is a nation born from the spirit of nationalism. The spirit of independence and freedom from colonialism finally resulted in the spirit of unity among tribes, races, religions and groups to form Indonesian nationalism. Having the same feeling of destiny and experience could defeat ethnic, cultural and religious differences so that the formation of Indonesia nation was created. Nationalism can be interpreted as the ability to love the nation and state. Nationalism is a state of awareness or a national spirit. Nationalism is not just an instrument that acts as plurality gluing externally, but also a vessel that affirms a plural Indonesian identity in its various cultural dimensions. The press with the freedom of news/ information publications has a dual role, namely the media as an information filter and as a media of national unity. The media as an information filter mean that the media has the authority to conceptualize social reality. It is this conceptualization process that needs to be reconstructed into potential in building and campaigning for nationalism. Applicatively media people see that social reality is packaged in the framework of strengthening the values ​​of nationalism. Then the mass media as a mediator of national unity has the function of providing insight and education as well as preventive efforts in reducing the potential for intolerance and the development of nationalism values.</p> <p>&nbsp;</p> Umi Halwati Imam Alfi Johar Arifin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-11-09 2018-11-09 12 2 10.24090/komunika.v12i2.1684 Dakwah dalam Mewujudkan Interaksi dan Kerukunan Antar Umat Beragama Di Palopo Sulawesi Selatan http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1681 <p>Realitas yang terjadi selama ini dan tidak dapat dihindari dalam hidup ini adalah interaksi dakwah. Manusia sebagai makhluk insani, melakukan interaksi dakwah adalah keniscayaan karena tanpa interaksi sosial antara sesama, maka hidup ini tidak akan dapat berjalan dengan baik. Oleh karena itu, komunikasi dakwah antar sesama manusia sebuah keniscayaan yang terjadi. Kenyataan yang terjadi dalam hidup ini, semua&nbsp; penganut agama secara otomatis mengemban misi dakwah sesuai dengan ajaran yang diyakininya. Sehingga semua penganut agama tidak terkecuali Islam,&nbsp; terus berupaya menjelaskan ajaran agama yang diyakininya dengan tujuan agar orang lain dapat memahami sehingga interaksi dakwah tersebut dapat diimplementasikan dalam kehidupan. Namun demikian upaya tersebut membawa konsekuensi logis. Palopo adalah salah satu kota administratif yang berada di wilayah Sulawesi Selatan, pada saat ini terdapat agama yang sah diakui oleh Negara menurut perundang-undangan yang berlaku, yaitu Islam, Kristen, Katolik, Protestan, Hindu, Budha dan Konghucu. Agama-agama inilah yang memerlukan komunikasi yang baik, perlu adanya interaksi positif sehingga terjalin komunikasi yang harmonis antara para pemeluknya masing-masing.</p> Masmudin Masmudin ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-11-30 2018-11-30 12 2 10.24090/komunika.v12i2.1681 Disharmoni Keluarga Ditinjau dari Intensitas Komunikasi http://ejournal.iainpurwokerto.ac.id/index.php/komunika/article/view/1354 <p>A harmonious family is the most beautiful treasure in the life of the world. A harmonious family can be a wonderful spirit to do everything. But sometimes life in the family will find problems. So that harmonious family atmosphere is often eroded by these problems. Actually, every problem will find the right solution if a family can communicate intensely.<br>This study focuses on family disharmony in terms of communication intensity. This study uses a qualitative approach to the type of case study research. The subjects of this study were DT, WI, LL, SG, LM, ES, and HT. The data presented is obtained by doing field observation directly with the support of interviews to the related subjects. The data is presented in the form of words, then analyzed to be taken conclusion as the result of research.<br>After the researcher conducted the initial observation and found the family who in the disharmonic condition in Karangpucung village, Purwokerto Selatan subdistrict, the writer do deeper observation and interview related to family disharmony in terms of communication intensity.<br>The results showed that the intensity aspects of communication in DT and WI families were: 1) attention during communication, 2) regularity, 3) message width, and 4) message depth. In addition, the intensity of communication factors in DT and WI families are 1) self-image and image of others, 2) psychological atmosphere, 3) physical environment, 4) tendency to lead together, and 5) dislike trust as a telling place between DT and WI</p> Nisfi Laili Munawaroh Nur Azizah ##submission.copyrightStatement## http://creativecommons.org/licenses/by-sa/4.0 2018-11-09 2018-11-09 12 2 10.24090/komunika.v12i2.1354